1) Membership is implied by the way the church is supposed to discipline its members (Matt 18:15-17)... If there is no church membership, how can you define the group you bring this sensitive issue to.2) Membership is implied by the fact that excommunication even exists (1 Cor 5:12-13)3) Membership is implied in the Biblical requirement for Christians to be submitted to a group of church leaders (elders/pastors) (Heb 13:17, 1 Thes 5:12-13)4) Membership is implied by the way the New Testament requires elders to care for the flock in their charge (Acts 20:28, 1 Pet 5:2)5) Membership is implied in the metaphor of "the body" (1 Cor 12:12-31)Are you an accountable member of a local church? I'm not asking is your name on a list somewhere. Are you committed to discipline and being disciplined. Have you publically declared your willingness to be lead by a group of elders? Do you see yourself and your gifts as grafted into a body?
Thursday, May 31, 2012
How Important Is Church Membership (Piper)
I just listened to this sermon by John Piper titled "How Important Is Church Membership". Here are the quotes I liked:
Sunday, April 15, 2012
David Platt quotes
I was listening to one of David Platt's sermons on the topic "Radical Giving" and he said the following:
An African pastor has said "We won't give up, shut up or let up, until we have stayed up, stored up, prayed up, paid up, preached up for the cause of Christ." We are disciples of Jesus and we must go 'til he comes, give 'til we drop, preach 'til all know and work 'til He stops us.
To which I said, AMEN!
Then I continued in his sermon series and listened to "Radical Abandonment". He mentioned that Blomberg has written a book on "Heart, Soul and Money" in which he argues the same points below:
Instead of God giving possessions to build a PLACE that will display His glory among the nations, now God is giving possessions to build a PEOPLE who take His glory to the nations.
In the Old Testament (and old covenant) obedience to God led to acquiring possessions on earth.
In the New Testament (and new covenant) obedience to God leads to abandoning of possessions on earth and accumulating possessions in heaven. Friday, April 6, 2012
My Rights? My God? (Wells)
One of the resources AIM sent for Karen and I to read was this book "My Rights? My God?" by Robin Wells. It was a decent book... nothing spectacular, but decent.
On page 16 he lists the following 9 "Myths of Missions". I thought they were well spoken myths.
- Christian work is for people who can't get into the career they want
- Everyone who wants to share their faith should be a pastor or a missionary
- You have to be stinking rich to go on summer programmes
- Being interested in world missions is for fanatics, not for the rest of us
- If you have a good skill, you shouldn't waste it overseas
- If you're really converted, you won't go into business. You'll be a full-time evangelist.
- Missions damages people's cultures
- We have no right to tell people that they should believe in Christ
- Missions is only for single people
Then on page 18 he states very clearly
There is no sense in which it is a 'more spiritual' calling to work overseas.
Amen? AMEN!!!!
Wells shares a story about George Whitefield, one of the great preachers in the 18th century spiritual awakening in the UK and USA. Whitefield crossed the Atlantic Ocean thirteen times, in a sailing ship, and the activist in him seized the opportunity of preaching to everyone on board. But at one point after reading and writing, he records in his journal:
"I have learned that the reaper is not wasting his time when he is whetting his scythe." - G. Whitefield (pg 77)
God help me rest and remind me that its not wasting time when I read and write. It's whetting my scythe!
Listen to this call:
Someone must go. If everyone, through the centuries, had listened to the reasons for not going, the church would still be confined to the countries around the Eastern Mediterranean! (pg 86)
But what about the risks? How can we respond to people who say that going on missions isn't safe... Wells advises with the following:
If you stay at home you can't be sure of escaping accidents, disease or violence; but if you're called to live in one of the developing countries you do increase your risks. But, I say again, remember that these tragic incidents are unusual; we shouldn't become paralysed by fear. (pg 97)
Should we above all else protect our children in a safe environment, and give them the best education? If this is our conclusion, then we should stay at home. Yet we are ignoring the gospel reasons for going. And we are also ignoring the fact there is no sure way of avoiding all risk while we are in this world. On top of this, we are discounting the significant benefits that our children can gain through the experience. (pg 133)
YES - life is about more than just a safe environment and the best education! Christ's love compels us to share the gospel. What a privilege!
I'll close with this quote, restated from the final chapter of Mabel Williamson's book "Have We No Rights?"
All that He takes I will give;
All that He gives I will take;
He is my only right!
Everything else fades away before Him.
I have full right to Him;
May He have full right to me! (pg 142)
On page 16 he lists the following 9 "Myths of Missions". I thought they were well spoken myths.
- Christian work is for people who can't get into the career they want
- Everyone who wants to share their faith should be a pastor or a missionary
- You have to be stinking rich to go on summer programmes
- Being interested in world missions is for fanatics, not for the rest of us
- If you have a good skill, you shouldn't waste it overseas
- If you're really converted, you won't go into business. You'll be a full-time evangelist.
- Missions damages people's cultures
- We have no right to tell people that they should believe in Christ
- Missions is only for single people
Then on page 18 he states very clearly
There is no sense in which it is a 'more spiritual' calling to work overseas.
Amen? AMEN!!!!
Wells shares a story about George Whitefield, one of the great preachers in the 18th century spiritual awakening in the UK and USA. Whitefield crossed the Atlantic Ocean thirteen times, in a sailing ship, and the activist in him seized the opportunity of preaching to everyone on board. But at one point after reading and writing, he records in his journal:
"I have learned that the reaper is not wasting his time when he is whetting his scythe." - G. Whitefield (pg 77)
God help me rest and remind me that its not wasting time when I read and write. It's whetting my scythe!
Listen to this call:
Someone must go. If everyone, through the centuries, had listened to the reasons for not going, the church would still be confined to the countries around the Eastern Mediterranean! (pg 86)
But what about the risks? How can we respond to people who say that going on missions isn't safe... Wells advises with the following:
If you stay at home you can't be sure of escaping accidents, disease or violence; but if you're called to live in one of the developing countries you do increase your risks. But, I say again, remember that these tragic incidents are unusual; we shouldn't become paralysed by fear. (pg 97)
Should we above all else protect our children in a safe environment, and give them the best education? If this is our conclusion, then we should stay at home. Yet we are ignoring the gospel reasons for going. And we are also ignoring the fact there is no sure way of avoiding all risk while we are in this world. On top of this, we are discounting the significant benefits that our children can gain through the experience. (pg 133)
YES - life is about more than just a safe environment and the best education! Christ's love compels us to share the gospel. What a privilege!
I'll close with this quote, restated from the final chapter of Mabel Williamson's book "Have We No Rights?"
All that He takes I will give;
All that He gives I will take;
He is my only right!
Everything else fades away before Him.
I have full right to Him;
May He have full right to me! (pg 142)
Rowland Bingham - Into Africa's Interior (Benge)
As Karen and I talk more with SIM, I wanted to find out more about the history of this organization. I must say after reading this book "Rowland Bingham - Into Africa's Interior" by Janet and Geoff Benge, I'm quite impressed!
For those of you who don't know SIM is short for "Serving In Missions". It used to be "Sudan Interior Mission" but as it merged with other organizations over the past years the new name was adopted.
SIM was started by 3 men: Rowland Bingham, Walter Gowans and Thomas Kent. You'll hear more about these guys below, but the focus will be on Rowland Bingham. Rowland was born 1872 in England. He came to Halifax when he was 16 and then he moved to Toronto. Here in the GTA he met Walter Gowans mother, Mrs. Gowans. Listen to this mother's passion. I love it!!
"My son feels particularly called to the Sudan, a great expanse of land south of the Sahara Desert and bounded on the west by the Niger River and on the east by the Nile. In this belt of land stretching some 2500 miles across Africa live 90 million people. And do you know what, Mr. Bingham?... There is not one missionary in all of the Sudan and neither is there one Christian." (pg 44)
Now "Sudan" at that time is not the "Sudan" or "South Sudan" of today. In the early 1900s "Sudan" encompassed the area including countries like Nigeria, Niger, Chad, CAR, Sudan, Ethiopia.
Then Mrs. Gowans continued...
"What about you, Mr. Bingham? Are you prepared to join my son in his mission if God calls you to do so?"
What questions eh? Talk about challenging and mobilizing people for missions! God I pray, raise up more people like Mrs. Gowans today.
That night Rowland lay in bed, he could not get the words of Walter's mothers words out of his mind. There was plenty of work to be done in Canada and what would Reverend Salmon do without an assistant? (pg 45)
Classic questions! What about the need in Canada? What about the things were already involved with here? God I pray, call people to passionately serve you in Canada and call others to go to the nations.
In 1893 Rowland and Tom left on a boat from New York to England. When the boat finally dock in Liverpool, England, a letter from Walter Gowans was waiting for Rowland. The lines that stood out to me from this letter were...
But in London also I found nothing but indifference, halfheartedness and opposition, oh! My brother it is the same everywhere, sleeping societies, sleeping Christians, sleeping church! Yes, a dead church but blessed be God we have a LIVING Christ! My brother, one staggers to think of the immensity of our undertaking: 90 million without Christ, the great Sudan untouched. One might well stagger and ask, 'Who is sufficient for these things'? But our sufficiency is of God. He is able and He can do all things through Christ which strengtheneth us and we will. (pg 48-49)
As I mentioned before the book describes Walter's mother as a very admirable woman. Listen to this...
Without a mission board behind them, the men had no one but Mrs. Gowans to keep churches updated on their news and prayer requests. Rowland smiled to himself. If we have to have a one-woman missionary board, there is no woman I would rather have behind me than Mrs. Gowans, he thought. She has enough enthusiasm and vision to do the work of ten others. (pg 52)
In 1894, when both Walter and Thomas had died from sicknesses obtained in the Sudan interior, Rowland was left as the lone surviving member of SIM. Unsure what to do, thinking that it may be true that the African interior is the white-man's graveyard, he heard the following from Mrs. Gowans.
"I would rather have had Walter go out to the Sudan and die there all alone than have him home today disobeying the Lord. I pray every day that God will raise up a Christian witness in Girku where Walter laid down his life for the gospel." (pg 72)
Pretty awesome!
Now the task of leading SIM was squarely on Rowland's shoulders. Would SIM be a Baptist mission or a non-denominational one?
It doesn't seem right, he thought, that today a Presbyterian woman gave all the money she possessed to enable me to start a Baptist mission work in the Sudan. Yet, whil I might take her last dollar, if she herself were to apply to serve in the mission she would not be accepted because she is a Presbyterian. Rowland wrestled with the problem and by dawn he made up his mind: SIM would be open to accept missionaries from all denominations, not just Baptists. He wondered what his friend who had promised him $100 a year if he kept the mission under the Baptist umbrella? ... Surprisingly, as Rowland explained his decision, his friend chuckled and said, "God has challenged me on the same issue. Instead of $100 a year for the first 3 years, I will make it $1000 a year for that period." (pg 80)
Around 1915 Rowland Bingham wrote the following in an open letter:
"Merely to mark time in missionary work during the war is a fatal blunder. We must go forward. Let the call of Christ be heard and heeded through the din of the world's conflict, and let the Church rise to a worthy endeavor to accomplish speedily the work entrusted to her." (pg 115)
I echo that prayer! Let the Church rise to accomplish speedily the work entrusted to her!
If you're not impressed yet by Rowland Bingham's faith and boldness, check this out. At a meeting to discuss northern Nigeria he stood up and stated:
"Friends, we have talked endlessly about how to open up the Muslim areas to the north, but we have been unable to come up with any plans to do so. Unless something very definite is decided upon here, I am going to go to Kano City as soon as this meeting is over. There I will stand in the marketplace and preach the gospel to the people. I know this may seem an extreme action to take, especially since I will probably be imprisoned, but something needs to be done to draw attention to the fact that there is no religious liberty in that area." (pg 137)
At another meeting to discuss the same issue he stated:
"There are many millions of people who live in these regions who have no opportunity to hear the gospel preached. Something must be done about it!" (pg 150)
As the beginning World War 2 approached, on October 3, 1935, Rowland listened to the grim news on the radio that Mussolini had ordered his Italian troops to invade Ethiopia.
Soon reports came from Tom (an SIM missionary in Ethiopia) that all foreign consulates had been closed and diplomats were leaving. In addition, the US and British governments had ordered all their citizens to evacuate immediately. Tom wanted to know what to tell the 80 SIM workers in the country. Rowland was well aware that if the SIM doctors and nurses left the country, there would be no more than a dozen doctors and up to twenty nurses in all of Ethiopia. Ethiopia needed missionaries as never before, yet these men and women would be in great danger if they stayed. After much prayer, Rowland sent a telegraph to Tom that read, "You are under higher orders than those of the King of England or the President of the United States. Get your instructions from Him and we are right with you." (pg 158)
I love that line. "You are under higher orders than those of the King of England or the President of the United States. Get your instructions from Him!"
When I got to the last chapter and read the following I was stunned.
The funeral service for Rowland Victor Bingham was held on December 10, 1942 at Cooke's Presbyterian Church in Toronto. The church was selected because it had the largest church auditorium in the city. The minister who conducted the service was Dr. P. W. Philpott, whom Rowland first meet in 1889 when attending the Salvation Army in Halifax soon after his arrival in Canada. Like so many hundreds of other people, Dr. Philpott had become a lifelong friend and supporter of Rowland's many Christian endeavors. (pg 181)
What a small world it is that the first pastor of the church I attend would officiate Rowland Bingham's funeral.
God, thank you for men like Rowland Bingham! I humbly ask that you will use me, as you used him, for the sake of Your name. If that's in Africa, so be it. If that's here in Canada, so be it. Be exalted oh God.
For those of you who don't know SIM is short for "Serving In Missions". It used to be "Sudan Interior Mission" but as it merged with other organizations over the past years the new name was adopted.
SIM was started by 3 men: Rowland Bingham, Walter Gowans and Thomas Kent. You'll hear more about these guys below, but the focus will be on Rowland Bingham. Rowland was born 1872 in England. He came to Halifax when he was 16 and then he moved to Toronto. Here in the GTA he met Walter Gowans mother, Mrs. Gowans. Listen to this mother's passion. I love it!!
"My son feels particularly called to the Sudan, a great expanse of land south of the Sahara Desert and bounded on the west by the Niger River and on the east by the Nile. In this belt of land stretching some 2500 miles across Africa live 90 million people. And do you know what, Mr. Bingham?... There is not one missionary in all of the Sudan and neither is there one Christian." (pg 44)
Now "Sudan" at that time is not the "Sudan" or "South Sudan" of today. In the early 1900s "Sudan" encompassed the area including countries like Nigeria, Niger, Chad, CAR, Sudan, Ethiopia.
Then Mrs. Gowans continued...
"What about you, Mr. Bingham? Are you prepared to join my son in his mission if God calls you to do so?"
What questions eh? Talk about challenging and mobilizing people for missions! God I pray, raise up more people like Mrs. Gowans today.
That night Rowland lay in bed, he could not get the words of Walter's mothers words out of his mind. There was plenty of work to be done in Canada and what would Reverend Salmon do without an assistant? (pg 45)
Classic questions! What about the need in Canada? What about the things were already involved with here? God I pray, call people to passionately serve you in Canada and call others to go to the nations.
In 1893 Rowland and Tom left on a boat from New York to England. When the boat finally dock in Liverpool, England, a letter from Walter Gowans was waiting for Rowland. The lines that stood out to me from this letter were...
But in London also I found nothing but indifference, halfheartedness and opposition, oh! My brother it is the same everywhere, sleeping societies, sleeping Christians, sleeping church! Yes, a dead church but blessed be God we have a LIVING Christ! My brother, one staggers to think of the immensity of our undertaking: 90 million without Christ, the great Sudan untouched. One might well stagger and ask, 'Who is sufficient for these things'? But our sufficiency is of God. He is able and He can do all things through Christ which strengtheneth us and we will. (pg 48-49)
As I mentioned before the book describes Walter's mother as a very admirable woman. Listen to this...
Without a mission board behind them, the men had no one but Mrs. Gowans to keep churches updated on their news and prayer requests. Rowland smiled to himself. If we have to have a one-woman missionary board, there is no woman I would rather have behind me than Mrs. Gowans, he thought. She has enough enthusiasm and vision to do the work of ten others. (pg 52)
In 1894, when both Walter and Thomas had died from sicknesses obtained in the Sudan interior, Rowland was left as the lone surviving member of SIM. Unsure what to do, thinking that it may be true that the African interior is the white-man's graveyard, he heard the following from Mrs. Gowans.
"I would rather have had Walter go out to the Sudan and die there all alone than have him home today disobeying the Lord. I pray every day that God will raise up a Christian witness in Girku where Walter laid down his life for the gospel." (pg 72)
Pretty awesome!
Now the task of leading SIM was squarely on Rowland's shoulders. Would SIM be a Baptist mission or a non-denominational one?
It doesn't seem right, he thought, that today a Presbyterian woman gave all the money she possessed to enable me to start a Baptist mission work in the Sudan. Yet, whil I might take her last dollar, if she herself were to apply to serve in the mission she would not be accepted because she is a Presbyterian. Rowland wrestled with the problem and by dawn he made up his mind: SIM would be open to accept missionaries from all denominations, not just Baptists. He wondered what his friend who had promised him $100 a year if he kept the mission under the Baptist umbrella? ... Surprisingly, as Rowland explained his decision, his friend chuckled and said, "God has challenged me on the same issue. Instead of $100 a year for the first 3 years, I will make it $1000 a year for that period." (pg 80)
Around 1915 Rowland Bingham wrote the following in an open letter:
"Merely to mark time in missionary work during the war is a fatal blunder. We must go forward. Let the call of Christ be heard and heeded through the din of the world's conflict, and let the Church rise to a worthy endeavor to accomplish speedily the work entrusted to her." (pg 115)
I echo that prayer! Let the Church rise to accomplish speedily the work entrusted to her!
If you're not impressed yet by Rowland Bingham's faith and boldness, check this out. At a meeting to discuss northern Nigeria he stood up and stated:
"Friends, we have talked endlessly about how to open up the Muslim areas to the north, but we have been unable to come up with any plans to do so. Unless something very definite is decided upon here, I am going to go to Kano City as soon as this meeting is over. There I will stand in the marketplace and preach the gospel to the people. I know this may seem an extreme action to take, especially since I will probably be imprisoned, but something needs to be done to draw attention to the fact that there is no religious liberty in that area." (pg 137)
At another meeting to discuss the same issue he stated:
"There are many millions of people who live in these regions who have no opportunity to hear the gospel preached. Something must be done about it!" (pg 150)
As the beginning World War 2 approached, on October 3, 1935, Rowland listened to the grim news on the radio that Mussolini had ordered his Italian troops to invade Ethiopia.
Soon reports came from Tom (an SIM missionary in Ethiopia) that all foreign consulates had been closed and diplomats were leaving. In addition, the US and British governments had ordered all their citizens to evacuate immediately. Tom wanted to know what to tell the 80 SIM workers in the country. Rowland was well aware that if the SIM doctors and nurses left the country, there would be no more than a dozen doctors and up to twenty nurses in all of Ethiopia. Ethiopia needed missionaries as never before, yet these men and women would be in great danger if they stayed. After much prayer, Rowland sent a telegraph to Tom that read, "You are under higher orders than those of the King of England or the President of the United States. Get your instructions from Him and we are right with you." (pg 158)
I love that line. "You are under higher orders than those of the King of England or the President of the United States. Get your instructions from Him!"
When I got to the last chapter and read the following I was stunned.
The funeral service for Rowland Victor Bingham was held on December 10, 1942 at Cooke's Presbyterian Church in Toronto. The church was selected because it had the largest church auditorium in the city. The minister who conducted the service was Dr. P. W. Philpott, whom Rowland first meet in 1889 when attending the Salvation Army in Halifax soon after his arrival in Canada. Like so many hundreds of other people, Dr. Philpott had become a lifelong friend and supporter of Rowland's many Christian endeavors. (pg 181)
What a small world it is that the first pastor of the church I attend would officiate Rowland Bingham's funeral.
God, thank you for men like Rowland Bingham! I humbly ask that you will use me, as you used him, for the sake of Your name. If that's in Africa, so be it. If that's here in Canada, so be it. Be exalted oh God.
Friday, March 9, 2012
Translations of Old Testament
I found this out at Servant Pathway last month...
There are no complete original manuscripts of the Old Testament text. What we have is:
1) the Masoretic text (in full) which is in Hebrew.
2) the Septuagint "LXX" text (in full) which is in Greek.
3) the Dead Sea Scolls (in part) which are in Hebrew.
There are no complete original manuscripts of the Old Testament text. What we have is:
1) the Masoretic text (in full) which is in Hebrew.
2) the Septuagint "LXX" text (in full) which is in Greek.
3) the Dead Sea Scolls (in part) which are in Hebrew.
"What Should A Local Church Look Like?"
I listened to the following talk on my drive to and from work recently and was encouraged.
It's from the 2011 Gospel Coalition conference and is a topic close to my heart. The panel discussion between Mark Dever, Crawford Loritts and Tim Keller was titled "What Should A Local Church Look Like?"
At Philpott Memorial Church we're working through what membership looks like, what members are accountable to and how one is added to and removed from the membership roll.
Mark Dever stated that his church (Capitol Hill Baptist) has 6-1 hour membership classes spread out over 6 weeks. Then if new prospective members complete the classes, they are interviewed by an elder. The elder takes his summary of that interview to the rest of the Board of Elders and then in turn that recommendation for membership is taken to the congregation. At a "members meeting" (which is held 6x per year) the congregation would then "vote in" the new members. Mark Dever says this is in keeping with 2 Cor 2:6.
Tim Keller stated that his church (Redeemer Presbyterian) has 5-1 hour sessions and then the elders will interview and the vote to bring in new members. The congregation does not vote to accept new members. Keller did state he thinks that at some point the congregation is involved in church discipline (not just the elders only).
Currently at Philpott we have 3-1 hour membership classes (called Philpott DNA) and then if needed an interview is held with a "senior staff member or an elder". Then the recommendation for new membership is brought to the Board of Elders and a vote occurs. The congregation does not vote to accept new members.
That's all for now... more thoughts will come. :)
Tim Keller stated he has a 5
It's from the 2011 Gospel Coalition conference and is a topic close to my heart. The panel discussion between Mark Dever, Crawford Loritts and Tim Keller was titled "What Should A Local Church Look Like?"
At Philpott Memorial Church we're working through what membership looks like, what members are accountable to and how one is added to and removed from the membership roll.
Mark Dever stated that his church (Capitol Hill Baptist) has 6-1 hour membership classes spread out over 6 weeks. Then if new prospective members complete the classes, they are interviewed by an elder. The elder takes his summary of that interview to the rest of the Board of Elders and then in turn that recommendation for membership is taken to the congregation. At a "members meeting" (which is held 6x per year) the congregation would then "vote in" the new members. Mark Dever says this is in keeping with 2 Cor 2:6.
Tim Keller stated that his church (Redeemer Presbyterian) has 5-1 hour sessions and then the elders will interview and the vote to bring in new members. The congregation does not vote to accept new members. Keller did state he thinks that at some point the congregation is involved in church discipline (not just the elders only).
Currently at Philpott we have 3-1 hour membership classes (called Philpott DNA) and then if needed an interview is held with a "senior staff member or an elder". Then the recommendation for new membership is brought to the Board of Elders and a vote occurs. The congregation does not vote to accept new members.
That's all for now... more thoughts will come. :)
Tim Keller stated he has a 5
Friday, January 13, 2012
Biblical Manhood
I've copied and pasted this prayer from a book called "Recovering Biblical Manhood and Womanhood".
I pray this will be true of me and the men God has brought into my life.
1. That all of your life (in whatever calling) be devoted to the glory of God.
2. That the promises of Christ be trusted so fully that peace and joy and strength fill
your soul to overflowing.
3. That this fullness of God overflow in daily acts of love so that people might see
your good deeds and give glory to your Father in Heaven.
4. That you be men of the Book, who love and study and obey the Bible in every area
of its teaching; that meditation on Biblical truth be the source of hope and faith; that you
continue to grow in understanding through all the chapters of your life, never thinking
that study and growth are only for others.
5. That you be men of prayer, so that the Word of God will be opened to you, so the
power of faith and holiness will descend upon you; that your spiritual influence may
increase at home and at church and in the world.
6. That you be men who have a deep grasp of the sovereign grace of God which
undergirds all these spiritual processes; and that you be deep thinkers about the doctrines
of grace, and even deeper lovers of these things.
7. That you be totally committed to ministry, whatever your specific calling; that you
not fritter away your time on excessive sports and recreation or unimportant hobbies or
aimless diddling in the garage; but that you redeem the time for Christ and his Kingdom.
8. That, if you are single, you exploit your singleness to the full in devotion to God
(the way Jesus and Paul did) and not be paralyzed by the desire to be married.
9. That, if you are married, you love your wife the way Christ loved the church and
gave himself for her; that you be a humble, self-denying, upbuilding, happy spiritual
leader; that you consistently grow in grace and knowledge so as never to quench the
aspirations of your wife for spiritual advancement; that you cultivate tenderness and
strength, a pattern of initiative and a listening ear; and that you accept the responsibility
of provision and protection in the family, however you and your wife share the labor.
10. That, if you have children, you accept primary responsibility, in partnership with
your wife (or as a single parent), to raise up children in the discipline and instruction of
the Lord-children who hope in the triumph of God; that you establish a pattern of
teaching and discipline that is not solely dependent on the church or school to impart
Bible knowledge and spiritual values to the children; and that you give your children the
time and attention and affection that communicates the true nature of our Father in
Heaven.
11. That you not assume advancement and peer approval in your gainful employment
are the highest values in life; but that you ponder the eternal significance of faithful
fatherhood and time spent with your wife; that you repeatedly consider the new
possibilities at each stage of your life for maximizing your energies for the glory of God
in ministry; that you pose the question often: Is our family molded by the culture, or do
we embody the values of the Kingdom of God? That you lead the family in making
choices not on the basis of secular trends or upward lifestyle expectations, but on the
basis of what will strengthen the faith of the family and advance the cause of Christ.
12. That you step back and (with your wife, if you are married) plan the various forms
of your life’s ministry in chapters. Chapters are divided by various things-age, strength,
singleness, marriage, employment, children at home, children in college, grandchildren,
retirement, etc. No chapter has all the joys. Finite life is a series of tradeoffs. Finding
God’s will and living for the glory of Christ to the full in every chapter is what makes it a
success, not whether it reads like somebody else’s chapter or whether it has in it what
only another chapter will bring.
13. That you develop a wartime mentality and lifestyle; that you never forget that life
is short, that billions of people hang in the balance of heaven and hell every day, that the
love of money is spiritual suicide, that the goals of upward mobility (nicer clothes, cars,
houses, vacations, food, hobbies) are a poor and dangerous substitute for the goals of
living for Christ with all your might and maximizing your joy in ministry to people’s
needs.
14. That in all your relationships with women (not just in marriage) you seek the
guidance of the Holy Spirit in applying the Biblical vision of manhood and womanhood;
that you develop a style and demeanor that expresses your God-given responsibility for
humble strength and leadership, and for self-sacrificing provision and protection; that you
think creatively and with cultural sensitivity (just as she must do) in shaping the style and
setting the tone of your interaction with women.
15. That you see the Biblical guidelines for what is appropriate and inappropriate for
men and women not as license for domination or bossy passivity, but as a call to servant
leadership that thinks in terms of responsibilities not rights; that you see these principles
as wise and gracious prescriptions for how to discover the true freedom of God’s ideal of
complementarity; that you encourage the fruitful engagement of women in the countless
ministry roles that are Biblically appropriate and deeply needed.
I pray this will be true of me and the men God has brought into my life.
1. That all of your life (in whatever calling) be devoted to the glory of God.
2. That the promises of Christ be trusted so fully that peace and joy and strength fill
your soul to overflowing.
3. That this fullness of God overflow in daily acts of love so that people might see
your good deeds and give glory to your Father in Heaven.
4. That you be men of the Book, who love and study and obey the Bible in every area
of its teaching; that meditation on Biblical truth be the source of hope and faith; that you
continue to grow in understanding through all the chapters of your life, never thinking
that study and growth are only for others.
5. That you be men of prayer, so that the Word of God will be opened to you, so the
power of faith and holiness will descend upon you; that your spiritual influence may
increase at home and at church and in the world.
6. That you be men who have a deep grasp of the sovereign grace of God which
undergirds all these spiritual processes; and that you be deep thinkers about the doctrines
of grace, and even deeper lovers of these things.
7. That you be totally committed to ministry, whatever your specific calling; that you
not fritter away your time on excessive sports and recreation or unimportant hobbies or
aimless diddling in the garage; but that you redeem the time for Christ and his Kingdom.
8. That, if you are single, you exploit your singleness to the full in devotion to God
(the way Jesus and Paul did) and not be paralyzed by the desire to be married.
9. That, if you are married, you love your wife the way Christ loved the church and
gave himself for her; that you be a humble, self-denying, upbuilding, happy spiritual
leader; that you consistently grow in grace and knowledge so as never to quench the
aspirations of your wife for spiritual advancement; that you cultivate tenderness and
strength, a pattern of initiative and a listening ear; and that you accept the responsibility
of provision and protection in the family, however you and your wife share the labor.
10. That, if you have children, you accept primary responsibility, in partnership with
your wife (or as a single parent), to raise up children in the discipline and instruction of
the Lord-children who hope in the triumph of God; that you establish a pattern of
teaching and discipline that is not solely dependent on the church or school to impart
Bible knowledge and spiritual values to the children; and that you give your children the
time and attention and affection that communicates the true nature of our Father in
Heaven.
11. That you not assume advancement and peer approval in your gainful employment
are the highest values in life; but that you ponder the eternal significance of faithful
fatherhood and time spent with your wife; that you repeatedly consider the new
possibilities at each stage of your life for maximizing your energies for the glory of God
in ministry; that you pose the question often: Is our family molded by the culture, or do
we embody the values of the Kingdom of God? That you lead the family in making
choices not on the basis of secular trends or upward lifestyle expectations, but on the
basis of what will strengthen the faith of the family and advance the cause of Christ.
12. That you step back and (with your wife, if you are married) plan the various forms
of your life’s ministry in chapters. Chapters are divided by various things-age, strength,
singleness, marriage, employment, children at home, children in college, grandchildren,
retirement, etc. No chapter has all the joys. Finite life is a series of tradeoffs. Finding
God’s will and living for the glory of Christ to the full in every chapter is what makes it a
success, not whether it reads like somebody else’s chapter or whether it has in it what
only another chapter will bring.
13. That you develop a wartime mentality and lifestyle; that you never forget that life
is short, that billions of people hang in the balance of heaven and hell every day, that the
love of money is spiritual suicide, that the goals of upward mobility (nicer clothes, cars,
houses, vacations, food, hobbies) are a poor and dangerous substitute for the goals of
living for Christ with all your might and maximizing your joy in ministry to people’s
needs.
14. That in all your relationships with women (not just in marriage) you seek the
guidance of the Holy Spirit in applying the Biblical vision of manhood and womanhood;
that you develop a style and demeanor that expresses your God-given responsibility for
humble strength and leadership, and for self-sacrificing provision and protection; that you
think creatively and with cultural sensitivity (just as she must do) in shaping the style and
setting the tone of your interaction with women.
15. That you see the Biblical guidelines for what is appropriate and inappropriate for
men and women not as license for domination or bossy passivity, but as a call to servant
leadership that thinks in terms of responsibilities not rights; that you see these principles
as wise and gracious prescriptions for how to discover the true freedom of God’s ideal of
complementarity; that you encourage the fruitful engagement of women in the countless
ministry roles that are Biblically appropriate and deeply needed.
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